Library And Information Science Books In Hindi Pdf

Kamasutra PDF Book Download English Hindi. It is said of Vatsyayanas Kamasutra, that it is the greatest book of love ever written. Below are the links to download the Kamasutra book in pdf. The books are available in Hindi and English. All the books are available for downloads as pdfs, and are free. However, since it takes quite an effort to scan and create them as ebooks, please consider making a small donation. You can enter the amount once you click on the books below. Kamasutra PDF Book Download English Hindi. PDF In Hindi without pictures 2. MB Download PDF Right click and Save asPDF In English Positions depicted through sculpture 8. MB Download PDF Right click and Save asIn English Illustrated pictures 1. 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Microbiology Chemistry Physics Zoology Botany, B. Sc. Computer Science, B. Sc. Biotechnology. MB Download PDF Right click and Save asPrint versions are available from Flipkart in India and Amazon in the US. Lance Dane gives a beautiful explanation of what the Kamasutra is all about and why it is significant I believe that not only did Vatsyayanas book come after several sacred compilations about the ritual of love making, but it enshrined the essences of two thousand years or more of the worship of love. He made love holy. He touched off the sources of love in the twin souls of man and woman. He revealed how tenderness, in the approach of the bodies of male and female, could take the co equals to the depths of each other. He exalted the intensity of spontaneous love. He filled the physical union with a grace that uplifted the human couple to the state of godhood. FTegpLPcK*rnRQUGQ2uygqvWmchz2pg8w3TNDNZHZ9q4b0zrSiUyh3OWqxETpz8DbQzN2qK8lD5pc5ci5XypEJQzRkXxVKMi/1587257019.jpeg' alt='Library And Information Science Books In Hindi Pdf' title='Library And Information Science Books In Hindi Pdf' />The magical image was dramatised, so that it may yield the power to bring forth progeny and pleasure. Shooting Games Sniper Team there. The contents of the Kamasutra are given below, with rough translations of the various sections and parts of the text. The text in total has seven sections, each referred to as a book, and each book in turn has several sections. Kamasutra PDF Book Contents. Book ISadharana or general principles This book is a more of a general introduction and includes 5 parts. Part I Study of the shastras. Part II Dharma, artha and kama. Part III Study of arts and sciences. Part IV Man about town. Part V Qualities of a go between messengerBook IIThis book essentially covers Samprayogika, or love play and sexual union. It refers to many aspects of love making rather uncandidly and has 1. Part I Sexual union. Part II The embrace. Part III The kiss. Part IV Pressing and various nail marks. Part V The bite. Part VI Sexual vigour and intensity. Part VII Acting as a man. Part VIII Oral congress. Part IX Beginning and end of congress. Part X Kanyasamprayuktaka courtship and marriage. Book IIIThis part deals with aspects of betrothal and marriage. It has 5 parts and gives many tips to court a woman and win her over. Later in the book, Vatsyayana also gives tips on how a woman can win over a man. Part I II Instilling confidence in the bride. Part III Courting a maid. Part IV Behaviour of a couple. Part V Kinds of marriage. Book IVThis section looks at family life and marital bliss, and how each member of marital situation mut conduct themselves. The book has 2 parts. It looks at seduction of others wives Part I Bharyadhikarika, the wife duties of a wife eldest and junior wives. Part II Paradarika, seducing the wives of others. Book VThis book has 6 parts and deals with the various ways and wiles of both men and women, and how one can make out whether an opposite member is attracted to them. Part I Characteristics of men and women. Part II Making acquaintance. Part III Ascertaining emotions. Part IV Duties of a go between. Part V Behaviour of a king. Part VI Conduct of ladies of the inner court. Book VIThis section looks at rather diverse topics and has 6 parts. Part I Vaishika, the prostitute. Part II Beguiling the right man. Part III Living like a wife. Part IV Means of acquiring wealth. Part V Special gains. Part VI Gains and losses. Book VIIThe final section looks at making the body beautiful and other ways of sexual pleasure and satisfying sexual desire. It is called Aupanishadika, secret love, extraneous stimulation and sexual power. Part I Beautifying the body. Part II Regarding virility. The Significance of the Kamasutra Book. Truly, if one heeds the wisdom enshrined in the Kamasutra, we can see that the sage Vatsyayana showed an immense grasp of the relationship on ida and pingala, the inner man and woman in every human being. This is the underlying basis of the Tantric principles, and is the foundation of Tantra to unite the division within, so as to experience union or yoga with the divine. Sanskrit literature is replete with examples of this union described. From Kalidass poems to Patanjalis Yoga Sutras, all are metaphors for the divine union, sometimes represented through yoga and spiritual practice, and sometimes through bhoga or worldly activity. Indeed, every activity was an opportunity to move forward in the path to moksha or mukti, the ulimate liberation which was one of the most significantly, and in fact, the ultimate goal in Hinduism. Spirituality and pleasure were not different in the Hindu way of life. They were just two sides of the same coin. Comparing this with the dryness of Western literature and its seemingly antiseptic view when it comes to human sexual behaviour, we see an astonishingly liberated and enlightened view in the East towards sexual desire. Lance Dane, who wrote one of the finest commentaries on the Kamasutra by a Westerner, has much to say about this fact. He says in his book on the science of Kama Shastra, We become aware of the comprehensive grasp of the inner man woman relationship by the genius Vatsyayana, who lived sometime in the midst of the classical renaissance in the post Christian centuries. The unabashed directness of his confrontation of sexual relations, the subtleties of his perceptions of feeling, mood and emotion, the delicacy of the nuances of love rendered by a mind, freed from all fears, inhibitions and awkwardnesses of the accepting routine society, have rarely been seen in any civilization. It is almost as if this sage shared the new kind of perception of the poetry of imperceptible feelings, which the Gupta bards were to bring to their creations along with their awareness of the life of action and conflict and stress on the earth, in the here and the now, in the flesh and the blood, in the search for harmony. The strange thing is, we feel no shock, when we are ushered from the overtly non sexual context of our daily lives into the very heart of the privacies of sex. There is no tittering reaction. And none of the titillation of Western eroticism, of the romantic novelists insidious approach in the elaborate guilt conscious masturbation, or the sudden assaults of rape from the pressure of exorcised violences, themselves emerging from prolonged repressions through the original sin legend of Adam and Eve eating the fruit and being turned out of the garden of Eden. There is hardly any trace of the boring soul less life of the brothel. Translations of the Kamasutra. In this view, Dane does not differ from prior translators of the Vatsyayana Kamasutra, including Forster Fitzgerald Arbuthnot and his collaboration with the nineteenth century Richard Francis Burton. Burton was the founder of the Kama Shastra society, which published the translation in 1. Benares and the University of Chicago, for private circulation only, thanks to Britains Obscene Publications Act of 1.